The gilded cartonnage upper-body mummy case of Dion is on display in the Manchester Museum Ancient Worlds Gallery. We know the name of the dead and his age at death because of a Greek inscription on the back of the head: ‘Dion, aged 45, farewell’.
As Artemidoros and his family, Dion was a member of the Hellenised elite that administered the Arsinoite nome under the Roman rule. His family wanted him to be buried in Hawara, following traditional Egyptian funerary practices.
The mummy case has been dated to the first century AD. The face mask resembles the traditionally Egyptian, gilded ones but at the same time, following a new Greek and Roman taste, individual features are introduced, such as the black hair and the inlaid eyes. The upper part of the body is protruding from the mummy case. Dion holds an intense pink flower wreath in his right hand and a papyrus roll in the left. Below his bust, on the case, a mummy, possibly that of Dion, is guarded by two mummified rams.
Garlands and wreaths: flowers and their possible meanings
Not differently than in other parts of the ancient world, flower garlands and wreaths were commonly used in Egypt for different celebrations and rituals, as these lines from a 2nd century AD papyrus letter from Oxyrhynchus (P.Oxy. 44 3313) informs:
‘Apollonios and Sarapis to Dionysia, greetings. Your wonderful announcement about the wedding of the most excellent Sarapion has filled us with joy, and we would have come straight away to serve him on a day long-awaited by us and to take part to the celebration; but because of the prefect’s court sessions and because we are just recovering from being sick, we were unable to come. There are not many roses here yet; on the contrary they are few and from all the estates and the garland makers we were barely able to collect the thousand that we sent to you with Sarapas, even by picking those that should have been picked only tomorrow. We had as much narcissus as you wanted, so we have sent four thousand instead of the two thousand…’
Remains of flowers and garlands have been found in many tombs of the Roman period in Hawara and other Egyptian sites. Petrie mentions them often in his notebooks and excavation reports, a well-preserved example of a wreath can be seen at the British Museum and the Manchester Museum have some too (5371.c-d). As many others, the British Museum sample was made by immortelles (Helichrysum stoechas), a perennial flower imported to Egypt from Italy or Greece that now seems to grow especially on canal banks and in cemeteries (S. Walker et al., Ancient Faces: Mummy Portraits from Roman Egypt, London 1997, p. 207).
The shape and colour of the garland’s flowers represented on Dion’s mummy case recall rose buds and may have a connection with Isis and Osiris cult. In Apuleius’ Metamorphoses, a Latin novel written in mid-second century AD, Lucius returns to his human nature thanks to a complex ritual in which a garland of roses carried by a priest in his right hand (the same as our Dion) and later ingested by the protagonist has a central meaning (XI, 6; 13). The ritual has been linked by scholars to the so-called ‘Spell of the Crown Justification’ contained in the Book of the Dead and preserved on papyri and temple walls (P. Derchaine, ‘La couronne de la justification: Essai d’analyse d’un rite ptolémaique’, Chronique d’ Égypte 30 (1955), 225-87). This ritual was transformed and integrated with Greek practices in the Ptolemaic period and linked with Isis and Osiris religious rites. We may wonder then if the papyrus roll in Dion’s left hand was actually a copy of this book or of the spell.
We will try to have a look at the back inscription of Dion soon, stay tuned!